Essays: First Series History. In “Self-Reliance,” philosopher Ralph Waldo Emerson argues that polite society has an adverse effect on one’s The Law of Compensation by Ralph Waldo Emerson. Ever since I was a boy, I have wished to write a discourse on Love. Every promise of the soul has Nico Rivera American History to blogger.come Emerson essay Emerson starts out by trying to put an emphasis of thinking for oneself rather than accepting other people’s ideas. He also says things such as relying on others’ judgments are cowardly, without inspiration or hope. The essay basically teaches us to trust ourselves 11/14/ · Emerson history essay summary >>> get more info How to write a conclusion paragraph for a process essay A true narrative essay, remember is a story, based on actual events with a coterie of friends on an unforgettable evening embellishment becomes a necessary disguise of the truth i’m from christmas vacation and 12 birthday parties
Ralph Waldo Emerson Essay History
Ralph Waldo Emerson history essay resigned as an Unitarian minister in and subsequently tried to establish himself as a lecturer and writer. His efforts in this direction included the self-financed publication of a pamphlet entitled "Nature" in This essay, only five hundred copies of which were printed and these took some six years to be distributedreceived little initial notice but effectively articulated the philosophical underpinnings of the subsequently widely influential New England Transcendentalism movement.
Emerson's first substantial publication was a volume of Essays that issued, privately funded by Emerson and some of his friends, emerson history essay the presses in There were twelve essays in this volume the very first being one entitled "History". ESSAY I emerson history essay History There is no great and no small To the Soul that maketh all: And where it cometh, all things are; And it cometh everywhere.
I am owner of the sphere, Of the seven stars and the solar year, emerson history essay, Of Caesar's hand, and Plato's brain, Of Lord Christ's heart, and Shakspeare's strain.
There is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has be-fallen any man, he can understand.
Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent, emerson history essay. Of the works of this mind history is the record.
Its genius is illustrated by the entire series of days. Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, emerson history essay, which belongs to it in appropriate events.
But the thought is always prior to the fact; all the facts of history preexist in the mind as laws. Each law in turn is made by circumstances predominant, emerson history essay the limits of nature give power to but one at a time. A man is the whole emerson history essay of facts. The creation of a thousand forests is in one acorn, and Egypt, Greece, Rome, Gaul, Britain, America, lie folded already in the first man.
Epoch after epoch, emerson history essay, camp, kingdom, empire, emerson history essay, republic, democracy, are merely the application of his manifold spirit to the manifold world. This human mind wrote history, and this must read it. The Sphinx must solve her own riddle.
If the whole of history is in one man, it is all to be explained from individual experience. There is a relation between the hours emerson history essay our life and the centuries of time.
As the air I breathe is drawn from the great repositories of nature, as the light on my book is yielded by a star a hundred millions of miles distant, emerson history essay, as the poise of my body depends on the equilibrium of centrifugal and centripetal forces, so the hours should be instructed by the ages, and the ages explained by the hours.
Of the universal mind each individual man is one more incarnation. All its properties consist in him. Each new fact in his private experience flashes a light on what great bodies of men have done, and the crises of his life refer to national crises.
Every revolution was first a thought in one man's mind, and when the same thought occurs to another man, it is the key to that era. Every reform was once a private opinion, and when it shall be a private opinion again, it will solve the problem of the age. The fact narrated must correspond to something emerson history essay me to be credible or intelligible.
We as we read must become Greeks, Romans, Emerson history essay, priest and king, martyr and executioner, must fasten emerson history essay images to some reality emerson history essay our secret experience, or we shall learn nothing rightly. What befell Asdrubal or Caesar Borgia is as much an illustration of the mind's powers and depravations as what has befallen us. Each new law and political movement has meaning for you.
This throws our actions into perspective: and as crabs, goats, scorpions, the balance, and the waterpot lose their meanness when hung as signs in the zodiac, so I can see my own vices without heat in the distant persons of Solomon, Alcibiades, and Catiline. It is the universal nature which gives worth to particular men and things. Human life as containing this is mysterious and inviolable, and we hedge it round with penalties and laws. All laws derive hence their ultimate reason; all express more or less distinctly some command of this supreme, illimitable essence.
Property also holds of the soul, covers great spiritual facts, and instinctively we at first hold to it with swords and laws, and wide and complex combinations, emerson history essay.
The obscure consciousness of this fact is the light of all our day, the claim of claims; the plea for education, for justice, for charity, the foundation of friendship and love, and of the heroism and grandeur which belong to acts of self-reliance. It is remarkable that involuntarily we always read as superior beings. Universal history, the poets, the romancers, do not in their stateliest pictures -- in the sacerdotal, the imperial palaces, in the triumphs of will or of genius -- anywhere lose our ear, anywhere make us feel that we intrude, that this is for better men; but rather is it true, that in their grandest strokes we feel most at home.
All that Shakspeare says of the king, yonder slip of a boy that reads in the corner feels to be true of himself. We sympathize in the great moments of history, in the great discoveries, the great resistances, emerson history essay, the great prosperities of men; -- because there law was enacted, the sea was searched, the land was found, or the blow was struck for us, emerson history essay, as we ourselves in that place would have done or applauded.
We have the same interest in condition and character. We honor the rich, emerson history essay, because they have externally the freedom, power, and grace which we feel to be emerson history essay to man, proper to us.
So all that is said of the wise man by Stoic, or oriental or modern essayist, describes to each reader his own idea, describes his unattained but attainable self. All literature writes the character of the wise man. Books, monuments, pictures, conversation, are portraits in which he finds the lineaments he is forming. The silent and the eloquent praise him and accost him, emerson history essay he is stimulated wherever he moves as by personal allusions. A true aspirant, therefore, never needs look for allusions personal and laudatory in discourse.
He hears the commendation, emerson history essay, not of himself, but more sweet, of that character he seeks, in every word that is said concerning character, yea, further, in every fact and circumstance, -- in the running river and the rustling corn.
Praise is looked, homage tendered, love flows from mute nature, emerson history essay, from the mountains and the lights of the firmament. These hints, dropped as it were from sleep and night, let us use in broad day. The student emerson history essay to read history actively and not passively; to esteem his own life the text, and books the commentary. Thus compelled, the Muse of history will utter oracles, as never to those who do not respect themselves. I have no expectation that any man will read history aright, who thinks that what was done in a remote age, by men whose names have resounded far, has any deeper sense than what he is doing to-day.
The world exists for the education of each man. There is no age or state of society or mode of action in history, emerson history essay, to which there is not somewhat corresponding in his life. Every thing tends in a wonderful manner to abbreviate itself and yield its own virtue to him. He should see that he can live all history in his own person. He must sit solidly at home, and not suffer himself to be bullied by kings or empires, but know that he is greater than all the geography and all the government of the world; he must transfer the point of view from which history is commonly read, from Rome and Athens and London to himself, and not deny his conviction that he is the court, and if England or Egypt have any thing to say to him, he will try the case; if not, let them for ever be silent.
He must attain and maintain that lofty sight where facts yield their secret sense, and poetry and annals are alike. The instinct of the mind, the purpose of nature, betrays itself in the use we make of the signal narrations of history. Time dissipates to shining ether the solid angularity of facts. No anchor, no cable, no fences, avail to keep a fact a fact. Babylon, Troy, Tyre, Palestine, and even early Rome, are passing already into fiction. The Garden of Eden, the sun standing still in Gibeon, is poetry thenceforward to all nations, emerson history essay.
Who cares what the fact was, when we have made a constellation of it to hang in heaven an immortal sign? London emerson history essay Paris and New York must go the same way. I will not make more account of them. I believe in Eternity, emerson history essay. I can find Greece, Asia, Italy, Spain, and the Islands, emerson history essay, -- the genius and creative principle of each and of all eras in my own mind.
We are always coming up with the emphatic facts of history in our private experience, and verifying them here.
All history becomes subjective; in other words, there is properly no history; only biography. Every mind must know the whole lesson for itself, -- must go over the whole ground.
What it does not see, what it does not live, it will not know. What the former age has epitomized into a formula or rule for manipular convenience, it will lose all the good of verifying for itself, emerson history essay, by means of the wall of that rule.
Somewhere, sometime, it will demand and find compensation for that loss by doing the work itself. Ferguson discovered many things in astronomy which had long been known. The better emerson history essay him. History must be this or it is nothing.
Every law which the state enacts indicates a fact in human nature; that is all. We must in ourselves see the necessary reason of every fact, -- see how it could and must emerson history essay. So stand before every public and private work; before an oration of Burke, before a victory of Napoleon, before a martyrdom of Sir Thomas More, of Sidney, of Marmaduke Robinson, before a French Reign of Terror, and a Salem hanging of witches, before a fanatic Revival, and the Animal Magnetism in Paris, or in Providence.
We assume that we under like influence should be alike affected, and should achieve the like; and we aim to master intellectually the steps, and reach the same height or the same degradation, that our fellow, our proxy, emerson history essay done.
All inquiry into antiquity, -- all curiosity respecting the Pyramids, the excavated cities, Stonehenge, the Ohio Circles, Mexico, Memphis, -- is the desire to do away this wild, savage, and preposterous There or Then, and introduce in its place the Here and the Now. Belzoni digs and measures in the mummy-pits and pyramids of Thebes, until he can see the end of the difference between the monstrous work and himself. When he has satisfied himself, emerson history essay, in general and in detail, that it was made by such a person as he, so armed and so motived, and to ends to which he himself should also have worked, the problem is solved; his thought lives along the whole line of temples and sphinxes and catacombs, passes through them all with satisfaction, and they live again to the mind, or are now.
A Gothic cathedral affirms that it was done by us, and not done by us. Surely it was by man, but we find it not in our man. But we apply ourselves to the history of its production. We put ourselves into the place and state of the builder.
We remember the forest-dwellers, the first temples, the adherence to the first type, and the decoration of it as the wealth of the nation increased; the value which is given to wood by carving led to the carving over the whole mountain of stone of a cathedral, emerson history essay. When we have gone through this process, and added thereto the Catholic Church, its cross, its music, its processions, its Saints' days and image-worship, we have, as it were, been the man that made the minster; we have seen how it could and must be.
We have the sufficient reason. The difference between men is in their principle of association. Some men classify objects by color and size and other accidents of appearance; others by intrinsic likeness, or by the relation of cause and effect.
Ralph Waldo Emerson - Essays Volume One, History
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